Please wait while we change your translation. 18No man hath seen God at any time the only begotten Son, who is in the bosom of the Father, he hath declared him. 17For the law was given through Moses grace and truth came through Jesus Christ. 16For of his fulness we all received, and grace for grace. 15John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.
GOSPEL PARALLELS FULL
14And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.
12But as many as received him, to them gave he the right to become children of God, even to them that believe on his name: 13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
11He came unto his own, and they that were his own received him not. 10He was in the world, and the world was made through him, and the world knew him not. 9There was the true light, even the light which lighteth every man, coming into the world. 8He was not the light, but came that he might bear witness of the light. 7The same came for witness, that he might bear witness of the light, that all might believe through him. 6There came a man, sent from God, whose name was John. 5And the light shineth in the darkness and the darkness apprehended it not.
4In him was life and the life was the light of men. 3All things were made through him and without him was not anything made that hath been made. That is why we've put this site together, so you can study the life of Jesus with each gospel side-by-side.ġIn the beginning was the Word, and the Word was with God, and the Word was God. Insights like these are why it is so important to study all of the gospels together. That John wrote his gospel, the threat to her for being named would have past. The synoptic gospels left the woman nameless, most likely to protect her. In John's telling of the Anointing in Bethany (John 12:1-8), John names Mary as the woman who anointed Jesus The contents of John also supports this view. More reflective style than the synoptic gospels. The author is obviously telling the narrative looking back on the events in a Of John was written many years after the crucifixion and resurrection of Jesus. In the areas where John does tell of the sameĮvents, he tends to add information that is not in the other gospels. Whether or not John actually had seen them is unknown, but itĪppears that he at least knew the contents of synoptic gospels. Gospel as a supplement to the other gospels. It also contains aĬonsiderable amount of material that is not found in Matthew, Mark, and Luke. The Gospel of John specifically omits much of the material found in the synoptic gospels. Personally observed all of the events and were reporting what they saw at the time. In addition, all three books are written as if the authors had Share several stories that are not in Mark. The books of Matthew and Luke tell nearly all of the stories told in Mark. These three gospels contain much of the same The synoptic gospels consist of books of Matthew, Mark, and Luke.